This is a really cool passage from As it is by Tulku Urgyen Rinpoche. Came across this as I was reading it, and hopefully any of my friends into Vajrayana will dig it, and maybe anybody else, it will at least intrigue.
Here it is:
"Actually once you have realized the genuine state of wakefulness, samsara is no longer the problem it usually is. In the normal state of thinking we experience joy, we experience sorrow-- there are all these thoughts, all our worries and plans. But in the very moment of recognizing this thoughtfree wakefulness, there is no problem at all. At that moment, samsara is quite delightful, with a sense of great equality, expansive, and quite open. You may experience happiness, but if recognize your essence, you don't get too overjoyed and caught up in that. You may experience pain, but if recognize your essence, you don't get totally depressed and caught up in that. That is why it is called the great equality.
Usually, when everything is going well, people get so overjoyed that their hat falls off their head--- they just can't keep it on! But if in that moment you recognize the essence, whats the big deal about being happy about fleeting phenomena? Everything is equalized. At other times people get depressed and weep miserably. But if recognize your essence, what is the big deal to be depressed about? This recognition is your best friend in both joy and sorrow. If you continue training in this, you will get very good results. If not, well, it is not too much fun in this world. Everything changes, there is not too much we can rely on. Samsara has a fickle nature and nothing remains.
We need to recognize the unchanging natural state of awareness. Life is not that great if you have to remain as a totally samsaric person. Everything changes; there is no steadiness anywhere in the world, among sentient beings, or what is experienced. Second by second, everything changes. In this essence, though there is no thing that changes."
Wednesday, July 27, 2005
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